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citizens here, the

La Segunda, miércoles 24 de octubre. (ver aquí)

El bacheletismo Alliance proposed by Joaquin Lavin, beyond positioning strategies that the author could claim, reveals an important and delicate. In my opinion, Lavin does not refer to a concordance of principles and common values \u200b\u200bwith the President, but gives strong support only in consideration of his position and rank. Most disturbing is that this expression, and hence the interest to interpret it correctly, is quite logical, given our current reality: low participation and where the only controller of the policy is the president. This is due to our institutional design, inherited from the dictatorship and the precepts of the product unionism, mainly subsidiarity, which have led to the complete dissociation between politics and citizens.

Chile requires strong political parties, but the Chileans living a crisis of product representation we have been taught and enforced, since the Constitution, the inability to participate in politics outside traditional structures. Entry barriers to participation pass to ignore the political work performed by citizens daily, in their work, foundations and others. Therefore, we used to see political action and political activity as a remote and alien to life daily, relegated to parties that are unrepresentative and originality in his approach. The challenge, then, does not happen because the parties to increase their bases of militants, but because they do a total redesign and reposition integrating politics as an everyday activity by ordinary citizens. Independent call today is quite bold, even offensive to some. However, the aim is simple: to open these opportunities for participation and bring the exercise of influence in politics and public power to all citizens, with no barriers to entry that the fellowship of principles and aspirations. While we maintain an electoral system so perverse as binomial and regulation to the parties as rigid, the distance between citizens and politicians will continue to enhance. In short, everything happens for assuming that subsidiarity, understood unionist-mode is not an end in itself, but as contributes to building a more representative and democratic Chile.

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there is enough political good intentions.

Good intentions are useless. Or at least that's when they result in an outcome related. How many times have we done something with the best intentions, but it is a real failure? When something affects us only to us, if only one is el perjudicado, entonces pareciera que no importa, que basta pensar que “la intención es lo que importa”. Pero, ¿qué pasa si extrapolamos lo mismo a una empresa que, con la mejor de las intenciones, termina contaminando, empeorando la calidad de vida de sus empleados u otra situación semejante?, ¿nos vamos a quedar tranquilos con que lo hayan hecho deseando lo mejor?. O si es el gobierno el que comete un acto así, o una ONG, ¿nos basta con una buena intención? Si la respuesta es negativa, ¿por qué no aplicamos el mismo criterio con nosotros mismos?

La Responsabilidad Social se trata de esto, de no centrar la vista en las intenciones, sino que hacerse cargo de los impactos y resultados of our actions and their direct and indirect. It is fashionable to talk about this issue and usually associate it with the companies, but the responsibility is a much more extensive. If we focus on that little preached, to "take care", we can reach conclusions that often bother us, but no longer true. Examples that may seem crass, like throwing litter on the ground or not paying the micro acquire vital importance in this regard because they allow us the dimensions of how we are doing by the impact of our own actions. Have we questioned what is our responsibility in the development of the country, or safety, or large Chile's problems?

Our country suffers from a disease of complacency , but that affects not only the institutions or policy, but that affects us each as members of society. It is impossible to criticize another because there is always a response like "I did it with good intention" to a fault, which is set aside or impact damage caused. This particular kind of moral overwhelms us and we can assume that a good intention does not guarantee good results and, often, it seems that we were happy just to meet the first requirement. look only at the intentions has the perverse effect of making us feel good while the impact of our actions to be negative.

But not only has to do with complacency, but with an almost dogmatic fixation on rights. We tend to see ourselves as lifelong consumers - and our relationship with private companies, schools or other - or as beneficiaries - in relation to the state and public services. But it seems that we forget the these rights come responsibilities and the impact they generate to avoid them. do not believe in the longstanding conflict between rights and duties, but I believe that all stakeholders in society are subjects of law - and must work in the most neglected even see it that way - and turn are responsible for good or bad use they make of those rights. If we take sides in this conflict, we will be doing more harm to our society (who is responsible for that?)

responsibility with the last name you can throw, there is just this little challenge. Stop worrying exclusively for our purposes and focus more on how to translate these intentions into positive and beneficial results. Examples of situations how are you too many: volunteer, not to worry about a build a bond with the community ends up being paternalistic, poorly designed public policies that end up affecting the quality of life, ending protests en actos vandálicos; paros que afectan a la economía del país; etc. Pero los ejemplos más certeros son los que vivimos y realizamos, nosotros mismos, cada día y de cuyas consecuencias nos escudamos diciendo que “fue sin mala intención”. Esta es una tarea compartida por toda la sociedad, sea el Estado, nuestra clase política, las empresas, ONG, pero sobretodo, nosotros debemos estaratentos a los efectos (positivos y negativos) que dejamos en nuestro entorno.

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The virtue of the consensus.

Con algo de pena y vergüenza ajena me tocó enterarme del lamentable espectáculo que dio el ex Presidente FEUC del año 1973 en un foro organizado recientemente, quien llamó directamente to combat those who believe in the consensus and agreements. But beyond the attack, which should interest us is to ask about what your opinion interprets and where we can take an attitude like the one proposed.

A Catholic University, like ours, is part of the Church, imperfect and human. She, like the world around her and in which it is embedded, comprises various views and positions, constantly in conflict. If already in a Church that is governed by the same Pontiff and one truth that holds so much conflict is not expected that the agreements are those who maintain a healthy living? Until today, more struggles that arise, I do not see it poke a new schism or has movements "separatists" who intend to form a new religion.

scientific research, either pure or social sciences, is based on constant observation of its objects of scrutiny. If we take our beloved country sample, we observe that in those instances in which consensus has not been respected and has attempted to move to bring those who think differently, the results have been terrible. If we continue this brief analysis, we can see that those sectors that have advocated individualism (or failing corporatism) are those most likely to totalitarian attitudes or undemocratic. It is no coincidence that these events are crossed and allow us to draw some interesting conclusions.

In society today, our desire for freedom and independence make us think that it is based solely on the choice. But we forget interdependence allows us to survive and thrive as a society, that makes us unite in common ideals and makes us responsible for the integration we have with our environment. It is this responsibility that allows us to freely and independently, to waive pursuit of goals or ideals that go beyond our egos or unions, is the responsibility of taking charge of the development of society as a whole that calls us to reach a consensus as to achieve desired social peace.

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Well we've earned. Five inches of advertising per half sentence that refers to something we've read at least six other sites.

Sorry. Have been eliminated. I esteem my ISP, I esteem my company, I esteem all over the world ... but at least give me something. Would you give me?, What I want to sell?

this I do not know much, but:

And this:

I say a lot. It is the same aggregator in a time between three o'clock and four o'clock, while I wait for the races.

No, not an attack on the very people who create content, to all good intentions. To those people who create a podcast trying to teach something to other people. I could teach badly, but I would drop their heads in shame if my role was to cheat. Give the front of the A-list, the guru. Much to rock and stop giving publicity to those who both wonder "what are you going?"

precisely what some will say is what I do, delete it from my aggregator. If I do not like do not read. But after all it is right to complain. And I have it. And this guy just drop it he has seen elsewhere. Sea still sweetened or not knowing shit.